Originally posted by Colonel Ingus Ironically you have a similar species of people in LA (thats Louisiana folks not Los Angeles, or if you are from Alabama its Lower Alabama
) and the New Orleans area especially. The difference beijng Napoleon sold the LA purchase to America to pay for his Napoleonic wars. Many of the french descended peoples stayed in position of power and business there though. Perhaps it was a radically different situation (foremost that it was not an invasion and colonial take-over).
Of course now the language is mutated into Cajun and although by no means an expert I would hazard to guess its about as similar to modern French as Cockney is to English.
Well there is another sad story behind that. It is called "the deportation of the Acadians" and it happened half a century before Louisiana was sold.
The territory now known as Nova Scotia in Canada was known as "Acadie" (Acadia) during the days of the French colonies.
In 1713, the Treaty of Utrecht ended a series of conflicts and wars between England and France that had been ongoing since 1689. Under the treaty, France agreed to surrender much of its colonial influence in North America to the British.
From 1744 to 1755 skirmishes erupted again between French and British troops over control of Nova Scotia, ending with British victory.
After defeating the French at Fort Beauséjour, the British wanted to protect their gains in Acadia. They viewed the Acadians as the only remaining threat to British dominance of the colony. For forty years the British had unsuccessfully demanded an unconditional oath of allegiance from the Acadians who prefered to stay neutral, as they now had little faith in either the British or the French.
Starting 1755, all Acadians in Nova Scotia were forced to surrender their arms under penalty of being treated as rebels. Their boats were also seized. Orders were sent to gather all Acadian inhabitants. Their titles of possession were deemed worthless, and all land and livestock owned by them was forfeited to the crown. The only possessions the Acadians were allowed to retain were those items they could carry. Transport ships were soon summoned from Boston to disperse the Acadians among the Thirteen Colonies to the south (the future United States).
Some 6,000 Acadians were exiled from Port Royal, Grand Pré, and Beaubassin by English forces in the fall of 1755. The expulsion continued until 1763, by which time fewer than 1,000 Acadians were left in Nova Scotia. Approximately 2,000 of the captives died on board transport ships because of poor sanitary conditions or a lack of food or water. Tragically, some vessels were also lost at sea, along with their human cargo.
The British governor's plan was to disperse the Acadians across enough territory to ensure that they would not regroup and return to Nova Scotia, Louisbourg, or Quebec. Unfortunately for the Acadians, as if the treatment at the hands of their English captors had not been enough, they were then treated with hostility at nearly every destination to which they arrived.
Within the Thirteen Colonies, a deep resentment towards the French existed. No matter where they were sent, the Acadians were largely segregated and distrusted by the locals. In addition, among the colonies, only Massachusetts and Connecticut were forewarned of the Acadians' impending arrival. Neither New York, Pennsylvania, North Carolina, South Carolina, Virginia, Maryland, nor Georgia were prepared for the Acadians. Virginia flatly refused the entry of the French Neutrals, who were then sent to England and later arrived in Louisiana, eventual home of the majority of exiled Acadians.
Louisiana, originally a French colony, had managed to retain its French culture despite being owned by Spain after 1763.
Between 1764 and 1770, approximately 1,000 Acadians emigrated to Louisiana from Halifax, Maryland, and Pennsylvania. The next mass emigration brought 1,600 Acadians back from France in 1785, while 19 Acadians arrived in Louisiana from St. Pierre in 1788. Gradually, the Acadian lifestyle blended with the diverse cultures that comprised those of New Orleans and Louisiana. Even the word "Acadian" began to change in accordance with the dominating local dialects until it became known as "Cajun". In Louisiana, the Cajun population flourished, as has Cajun culture to this day. In 1803, when Louisiana was sold to the United States, more than 2,500 Cajuns became American citizens.
The war eneded in 1763 and the Acadians were permitted to return to Nova Scotia. Some Acadians made the trek, by foot, from as far away as Georgia and South Carolina, and thereby formed the basis of the modern Acadian population. Nevertheless, by 1771, only about 2,000 Acadians lived in the formerly prosperous colony. Sadly, this amounted to just one-fifth of the pre-expulsion population. Those who did return soon found out that they could never truly go back.
Beginning in 1760, settlers from New England had begun to move to Nova Scotia, occupying the dyked, fertile, reclaimed lands formerly held by the Acadians. Some 12,000 of these emigrants, known to history as Planters, forever changed the ethnic balance of the colony. For the first time since 1710, the English colony was inhabited by a British and Protestant majority. Consequently, the Acadians were given the lands that the Planters did not want, in less productive areas. Their days as prosperous farmers over, the remaining Acadians largely turned to the forest and the sea for their livelihoods.
In the years after 1755, the Acadians did not forget their period of exile. Instead, the tragic story of the deported peoples was passed down through the generations and into Acadian folklore. In 1847, American poet Henry Wadsworth Longfellow forever romanticized and immortalized the Acadian plight in his poem
Evangeline . Despite never visiting Nova Scotia and only being familiar with a general outline of the deportation saga, Longfellow's tale captured global attention. For many people, Evangeline is the only source of knowledge they have of the Acadians' plight during the 18th century. This poem became immensely popular throughout North America and around the world, increasing awareness of Acadian heritage and history. Despite largely being the work of poetic imagination, Evangeline is for many Acadians a distilled truth of their ancestral past.